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Disrupting Anthropocentrism Through Relationality

  • Jarrad Reddekop*
  • , Tamara Trownsell
  • *Corresponding author for this work
  • Camosun College
  • Universidad San Francisco de Quito

Research output: Chapter in Book/Report/Conference proceedingChapterpeer-review

10 Scopus citations

Abstract

Literatures on the Anthropocene in International Relations (IR) (and elsewhere) often cite the conceptual and ontological separation of humanity from nature as fundamental to the dominant modern worldview and generative of the many ecological crises characteristic of this epoch. One central entailment of this worldview has been anthropocentrism, which expresses the idea that humans are the most important beings on the planet and even in the cosmos. As a way to defamiliarize ourselves from anthropocentrism and begin exploring some possible alternatives, this chapter will focus on interrogating what we call fundamental ontological assumptions about the primordial conditions of existence. The chapter looks at two complementary opposite sets of assumptions concerning the basic conditions of existence: separation, and what we call robust relationality or interconnection. It elaborates how we understand these contrasting sets of assumptions and their consequences. Finally, it examines how these assumptions inform different possible ways of approaching, understanding, and responding to the crises of the Anthropocene.

Original languageEnglish
Title of host publicationInternational Relations in the Anthropocene
Subtitle of host publicationNew Agendas, New Agencies and New Approaches
PublisherSpringer International Publishing
Pages441-458
Number of pages18
ISBN (Electronic)9783030530143
ISBN (Print)9783030530136
DOIs
StatePublished - 20 Apr 2021

Keywords

  • Andean philosophy
  • Anthropocentrism
  • Indigenous peoples
  • Ontology
  • Relationality
  • Separation

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