Resumen
This article is based on a perspective on circulation of knowledge that allows the consideration of science as the result of the encounter between diverse communities. We tell a story that constantly changes places, scales, and cultures in order to stress the importance of networks as an alternative to the centre/periphery trope, which entangles world histories of science. The result is a picture much more complex and intertwined than the one suggested by these simplifying dichotomies. We focus on a case study that illuminates the process of knowledge production in non-European spaces of modernity. The return of the Society of Jesus to the newly independent nation-states of Latin America is the point of departure to analyse the circulation of a specific scientific idea in Ecuador: Darwin’s theory of biological evolution through natural selection. The article follows the paths of three different knowledge makers whose encounters are seen as sites of knowledge production: a religious order, a Latin American nation-state, and a Western European Jesuit-scientist.
| Idioma original | Inglés |
|---|---|
| Páginas (desde-hasta) | 233-250 |
| Número de páginas | 18 |
| Publicación | International Studies in the Philosophy of Science |
| Volumen | 29 |
| N.º | 3 |
| DOI | |
| Estado | Publicada - 3 jul. 2015 |
| Publicado de forma externa | Sí |
Huella
Profundice en los temas de investigación de 'Knowledge Production in Non-European Spaces of Modernity: The Society of Jesus and the Circulation of Darwinian Ideas in Postcolonial Ecuador, 1860–1890'. En conjunto forman una huella única.Citar esto
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